Gay news – Gay Lenol Fri, 11 Jun 2021 16:42:27 +0000 en-US hourly 1 Gay news – Gay Lenol 32 32 Mandaue’s LGBT Sector Organizes Pride Month Activities Fri, 11 Jun 2021 16:38:19 +0000

A SERIES of virtual and physical activities will be organized by the Lesbian, Gay, Bisexual and Transgender (LGBT) Sector of Mandaue City for “6014 Pride 2021”, as part of the Pride Month celebration.

On Friday, June 11, 2021, the city’s LGBT leaders, including lawyer Regal Oliva, paid a courtesy visit to the mayor of the city of Mandaue, Jonas Cortes, to discuss the sector’s upcoming activities for the month of June. .

The LGBT sector in Mandaue City has been celebrating Pride Month for 10 years, except in 2020, as cases of Covid-19 peaked at the time.

Since they are now allowed to organize activities, Oliva said they have offered physical and virtual events to celebrate Pride Month.

The festivities will begin with the Pride Bike Parade on June 13 at 5.30 p.m.

“Why do we cycle? Because we don’t want to walk. The walk will cause social distancing issues, ”Oliva said.

The LGBT sector used to hold a pride march where LGBT members and allies marched alongside rainbow-colored floats through the streets of Mandaue City.

For the Pride Bike Parade, Oliva said at the time of writing, only 100 people have confirmed their participation in the activity.

She stressed that there will be no gathering or overcrowding as participants will start upon arrival at the starting point at Mandaue Town Hall where the organizers will distribute the road map.

The route will start at Mandaue Town Hall heading towards AC Cortes Ave., taking the U-turn slot of the Mandaue-Lapu-Lapu Bridge, turning left onto BB Cabahug St. straight ahead towards CIC Mandaue via Parkmall and return to Mandaue Mairie.

On June 14, Oliva announced that they would be holding a community pantry outside Mandaue Town Hall exclusively for needy LGBT members in Mandaue Town.

She said LGBT leaders from each barangay have shortlisted the five needy LGBT members who will receive a voucher to collect their belongings from the community pantry.

They aim to provide goods to 150 indigent LGBT members.

To make this aid more sustainable, Oliva said they will offer livelihood training to needy members, as employment has been their problem.

On June 23, they will host a webinar on the Equal Sexual Orientation and Gender Identity Expression (Sogie) Bill, which they will call the Senate for passage and approval.

So far, Oliva has said that Sogie’s equality bill is still in the lower house of Congress and also in the Senate.

“We just hope and keep our fingers crossed to make it happen because the Philippines has been so tolerant. We are waiting for the day when the Philippine government finally accepts the LGBT community by passing its laws. I hope that our generation will see the day when everyone is equal in the eyes of the law, ”said Oliva.

In addition to the webinar, the industry will also have their photo wall competition and a TikTok video challenge involving the LGBT community in each barangay.

Oliva said these activities will be posted on their official Facebook page (Mandaue Pride March) and the winner will be announced on June 30. (KFD)

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Luis Zapata’s gay Mexican novel demands new translation Thu, 10 Jun 2021 17:37:07 +0000

Here’s something glossy guidebooks or Mexico City’s cultural stories will likely never tell a doe-eyed visitor: The toilets at the Sanborns chain cafe near the Angel of Independence monument were once the place to be. busiest place in town to find illicit sex.

For generations of men in the second half of the 20th century, long before mobile phones and connection applications, the “Sanborns del Ángel” was legendary. Gay, locked-in men indulged in the thrill of quickies with strangers in the men’s restroom stalls, or later mistook the staff to eternal frustration.

Outside, at the tables, the cafes lasted for hours. The Sanborns chain – owned today by the ultra-rich Carlos slim – became a beacon for a thriving community, allowing gays to come together at a time when the government was cracking down on social dissidents of all kinds, including LGBTQ people.

It is the kind of illuminating cultural tradition that no one has ever bothered to write in Mexico – until the publication in 1979 of the novel “El vampiro de la colonia Roma” or “The vampire of Colonia Roma”, by Luis Zapata.

At the height of social control under the authoritarian Institutional Revolutionary Party, or PRI, Zapata’s novel overturned stereotypes of gay Mexican identity through the story of a lone con artist named Adonis García. The narrator enthusiastically navigates the city for sex, sometimes to the Sanborns near the Angel.

Although controversial when published, “El vampiro” quickly became a cult classic. To this day, it is popular with both gay and non-gay readers.

Author Luis Zapata, from January 2004,

(Courtesy of Clary Loisel)

On November 4, Zapata, from the state of Guerrero, died at the age of 69 in the city of Cuernavaca. Although he is hardly known beyond his country’s borders, even among Mexican Americans, the author has played a unique role in changing perceptions of LGBTQ people in the consumable culture of Mexico.

the Secretary of Culture of Mexico, Alejandra Frausto, and the National Institute of Fine Arts and Letters ad Zapata’s death in a statement and promised a public memorial after the COVID-19 pandemic. “With sorrow and affection, we bid farewell to Luis Zapata, pioneer of LGBT + literature in Mexico,” said Frausto.

In a mainstream style of conscience, radically devoid of any punctuation and written in the bitterly accurate urban vernacular of the time, Adonis’ narration seemed to unmask an underworld. The novel came on the fringes of La Onda, a post-magical realistic “wave” of counter-cultural urban art and expression. He showed for the first time in modern Mexican literature a gay figure assuredly inhabiting their sexuality, a notion incompatible with Mexico’s perpetually macho view of itself.

For early readers of “El vampiro”, the narrator’s bold voice was the book’s irresistible catchphrase. Adonis describes the dating and top-to-bottom affairs of the caste-like class system in Mexico, occasionally finding himself invited into the realms of upper-class society. These narrative hopscotches make “El vampiro” a paragon of picaresque form.

“I don’t think anything big ever really happened to me […] as is the case with a lot of people, where something happens that suddenly changes their life, ”Adonis says at the start of the novel, using long spaces to separate his thoughts. “I don’t think I have a destiny […] or if I did, I must have lost it along the way.

The prominent gay writers were born out of the fervor of the 1968 generation, led in large part by the famous urban essayist Carlos Monsiváis, or “Monsi,” as the writer was affectionately called. Monsiváis gained acceptance in the middle classes and on mainstream television by subtly distancing himself from the more seedy aspects of gay life at the time.

Zapata, on the other hand, kissed him. “He created an unforgettable protagonist, an archetype of gay literature,” said Juan Carlos Bautista, poet and friend who published alongside Zapata with the queer press Quimera. Bautista remembers reading the book stealthily for the first time at the age of 17, as he emerged into his own gay identity.

“Luis totally overturned popular culture’s definition of homosexuals, who were depraved figures, overwhelmed by despair and tragedy,” said Bautista, reached by phone in Xalapa, Veracruz. “Adonis presents himself as proud of his sexuality, and he makes no apologies for existing.”

A 2004 Debolsillo edition of Luis Zapata's novel, "El vampiro of colonia Roma."

A 2004 Debolsillo edition of Luis Zapata’s novel, “El vampiro de la colonia Roma”.

(Daniel Hernandez / Los Angeles Times)

Although Zapata is mostly unknown north of the border, there is an English translation: in 1981, the old-school San Francisco publisher Gay Sunshine Press produced “Adonis Garcia: A Picaresque Novel”, with the the late Canadian translator Edward A. Lacey. Three copies are currently available in the collection of the Los Angeles Public Library, but a curious reader should beware. Lacey gives Adonis a sort of ’70s New York sage sort of voice that just doesn’t work.

“I really appreciate the effort that [Lacey] gave it, under very difficult circumstances, ”said Claire Loisel, translator of the only other Zapata title available in English. “But there is so much slang and so much Mexicanism, so many references to specific areas of Mexico City and Colonia Roma, you have to have a real cultural insight even place the tongue. You have to be almost bicultural to get it.

Professor of Spanish at the University of Montana in Missoula, Loisel translated “The strongest passion,” a less intimidating feat than “El vampiro” because the book is a narrative dialogue. Loisel interviewed Zapata and once took Spanish students to Mexico to meet him.

He also taught the novel as a visiting professor at Guanajuato, in conservative central Mexico, and found that most of his students had read it before. “I’m not sure anyone is gay in this class,” Loisel recalls. “It is in a way an underground canonical work.

The emerging gay metropolis

Back when “El vampiro” first appeared, it was a strange time to be gay in Mexico.

The ruling party had slaughtered student protesters in Tlatelolco just before the 1968 Olympics, and the economic and cultural liberalizations of the 1980s were years away. The authorities, with the support of the conservative and often reactionary middle classes in Mexico, have carried out maneuvers to suppress openly homosexual behavior in large cities. The insults of “puto” and “Maricon” were common denigration.

And yet, since the early 1970s, Juan Gabriel, the pop vocal powerhouse and woman icon from Ciudad Juarez, had released a steady string of hit records to adoring audiences on national television.

In truth, Mexico City in the 1970s was already an exuberant and gay metropolis. The cultural engine of television and film studios, along with the vibrant theatrical scene and a complex web of universities and arts institutions, have helped the queer ecosystem to thrive. The Zona Rosa neighborhood, where the Sanborns in question are still located today, was a glittering gay hotspot teeming with clubs, galleries and cafes.

Drag shows and “Miss Mexico” contests were common, according to Guillermo Osorno, author of a non-fiction book about the city’s gay subway, “Tengo que morir todas las noches”(I have to die every night).

Author Luis Zapata and his friend Odette Alonso in 2011.

Author Luis Zapata and his friend Odette Alonso in 2011.

(Courtesy of Odette Alonso)

“It was kind of a parallel to what you see in ‘Paris Is Burning’, transplanted here in Mexico City,” Osorno said, when “the PRI was at the height of its power”.

In 1978, Mexico organized its very first public demonstration of homosexuals: a small group in a march commemorating the Cuban revolution. The first gay pride march took place a year later, just as “El vampiro de la colonia Roma” hit the shelves. (A “colony” it’s a neighborhood, and Roma is the Fine Arts colony in Mexico City, considered arty and cool today).

“The first gay and lesbian organizations emerged around this time, so it was a time of great integration into what we now know as our community,” said Odette Alonso, writer and longtime friend of Zapata in Mexico City. Of the book, she added: “More than anything, I will never forget the thing about the toilets in Sanborns. It’s just remarkable, in its details.

(Alonso noted that the first openly lesbian novel in Mexico, “Amora” by Rosamaría Roffiel, did not arrive until 10 years later.)

The most revealing scenes of “El Vampiro” capture juxtapositions – frolics in the stalls of a chain of coffee shops with a mannered “Mexican” vibe – that reflect the fundamental tension of gay Mexican life in the period between the tumult. 1960s and the advent of cell phones. It was somewhere between the outside and the inside, encompassing all the gray areas in between.

Zapata’s groundbreaking novel portrays a culture that has always “found ways to inject itself into the incisions between the public and the private,” Osorno said, making it, ultimately, forward-looking and forward-looking. full of hope.

“He broke that silence,” Bautista said. And now, so many decades later, even as the internet helped facilitate the socialization and connectivity of gay people across borders and borders of the 1970s, his work remains a roadmap for living without fear and shame. . “Despite all its ambivalences,” said Bautista, “‘El vampiro’ remains a model of liberation.”

The only barrier that remains for “El vampiro” is the language. It would take a brave soul to take on the task of re-translating Adonis García’s voice in a way that matches (or challenges) the sensibility of contemporary American English. In today’s literary climate, the translator would also have to settle for a single form of American slang to support the character.

Nobody? Alguien?

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Anti-gay attack near Hanlan’s Point leaves victim unconscious Wed, 09 Jun 2021 19:59:00 +0000

Editor’s Note: This article deals with violence and homophobia.

Friends of a young Toronto man say he was severely beaten in a homophobic attack near Hanlan’s Point over the weekend.

David Gomez, 24, enjoyed a sunny day on Toronto Island with friends on June 5. But when he left the beach at around 11:15 p.m., he encountered a group of people who made homophobic comments about him.

Gomez was punched and kicked in a beating that left him unconscious. He woke up with a broken nose, broken cheekbone, shattered orbital bone, damaged hip and concussion, according to one GoFundMe page raise funds to cover expenses.

“I’m just completely shocked. It happened during Queer Pride Month on a historically strange beach, ”Gomez’s friend Jesse Boland told Daily Hive in a telephone interview.

Boland spent the day with Gomez and other friends, but left the beach earlier than Gomez.

“I grew up on Toronto Island. It happened at home and in my neighborhood, ”he said. “It could easily have been any of us.”

Toronto police said Gomez was with a friend on the walk to the ferry docks when they encountered the other group of people. They are investigating the incident as a hate crime and are search for three suspects:

  • Black man, around 25 to 32, around 6’4 ”, 220 pounds with muscle, dreadlocks and a bike with him
  • A white man with a slim build who is about 5’6 ″
  • A white woman, aged 22 to 28, measuring around 5’5 ″ and 180 pounds with long blonde hair

Gomez’s friends allege that one of the perpetrators was a football player for the Ottawa CFL team, the Redblacks. The team confirmed on Twitter that they are investigating allegations of assault against one of their players.

Boland wants to see the player removed from the squad and disciplined quickly.

“The fact that the team has a Pride logo on Instagram and social media pages is absurd and insulting to the community,” he said.

Boland does not want to see an increased police presence on Hanlan’s Point in the wake of this incident, as many LGBTQ + people, including himself, have had little success when reporting assaults to police.

But he would like to see straight Torontonians choose other beaches for the remainder of Pride Month to make the queer community feel safe and secure in Hanlan’s Point.

“It’s summer and the village is closed. Many more queer people come to Hanlan’s – this is one of the [the] only safe spaces… You can feel safe on any other beach, ”he said, referring to heterosexuals.

Others have also called on people who do not support the queer community to stay away from Hanlan’s Point.

The Fundraiser for Gomez raises money to cover medical costs such as pain relievers, dental costs for a chipped tooth, and therapy. He also had to miss school exams due to the attack and may have to pay additional school fees to retake them. So far, $ 28,000 has been donated, well above the original goal of $ 3,000.

Boland said Gomez is now doing fine for the money and has asked those who wish to support him to consider donating to other Pride-related fundraisers.

“David is an absolutely wonderful person. He’s a fantastic dancer. He is nice. He’s a Leo and he loves telling people about it, ”Boland said. “He’s been very humble through it all. He was so grateful when he has every right to be angry.

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Record 70% in US supports same-sex marriage Tue, 08 Jun 2021 08:03:32 +0000

Highlights of history

  • 70% gay marriage support for the first time
  • Majority of Republicans now support same-sex marriage
  • Support for the elderly has reached the 60% mark

WASHINGTON, DC – U.S. support for legal same-sex marriage continues to rise, now at 70 percent – a new high in Gallup’s trend since 1996. The latest figure marks a 10 percentage point increase since 2015, when the United States Supreme Court The Court has ruled that all states must recognize same-sex marriages.

Line graph. The percentage of Americans who say same-sex marriage should be recognized by law as valid. 70% of Americans in the latest poll, from 2021, say so.

This data comes from Gallup’s annual Values ​​and Beliefs Survey, conducted May 3-18.

Today, 70% support for same-sex marriage marks a further step in a quarter-century upward trend. A small minority of Americans (27%) supported legal recognition of gay and lesbian marriages in 1996, when Gallup first asked the question. But support has grown steadily over time, finally reaching majority level for the first time in 2011.

At the time when the Supreme Court Obergefell vs. Hodges decision in 2015, support for same-sex marriage had reached 60%. Since then, the issue has been less prominent in US politics, and public support for same-sex marriage has continued to increase.

Gallup has seen other changes in Americans’ ideas about marriage over time, historically, including increased support for interracial marriage, which was 87% approved in the 2013 Gallup update.

For the first time, a small majority of Republicans support same-sex marriage

Republicans, who have historically been the party group least in favor of same-sex marriage, show majority support in 2021 for the first time (55%). The latest increase in support among all Americans is largely due to changes in opinion among Republicans.

Democrats have always been among the biggest supporters of legal gay marriage. The current 83% among Democrats is on par with the level of support Gallup has seen in recent years. This could suggest that support for same-sex marriage has reached a ceiling for this group, at least for now. Meanwhile, support among political independents, now at 73%, is slightly above the 68% to 71% range recorded from 2017 to 2020.

Line graph. The percentage of Americans who say same-sex marriage should be recognized by law as valid, by political affiliation. 83% of US Democrats, 73% of Independents and 55% of Republicans in 2021 say same-sex marriage should be recognized by law as valid.

Growth in support for same-sex marriage continues across all age groups

As one would expect at a peak in national support for same-sex marriage, all age groups are the most supportive they have been to date. Yet age differences remain, with 84% of young adults, 72% of middle-aged adults and 60% of older adults saying they are in favor of same-sex marriage.

Line graph. The percentage of Americans who say same-sex marriage should be recognized by law as valid, by age group. 84% of Americans aged 18 to 34, 72% of those aged 35 to 54, and 60% of those aged 55 or older in 2021 say same-sex marriage should be recognized by law as valid.

Final result

Formerly opponents of legalization, most Republicans have come to support it. Legal and legislative challenges regarding the legal status of same-sex marriage have eased since the Supreme Court rendered its ruling. Meanwhile, older American adults, who were once averse to same-sex marriage, are now siding with the issue as younger adults.

The Gallup trend illustrates that Americans’ views can change in a relatively short period of time, creating a new consensus – even as the bias on other measures intensifies.

View complete answers to questions and trends (PDF download).

Learn more about how the Gallup Poll Social Series works.

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How a Latino gay man found his voice as an advice columnist Mon, 07 Jun 2021 11:18:45 +0000

Author and illustrator Jean-Paul Brammer knew he hit a professional low when living in New York City and recapping gay porn for a living.

Laid off from a short-term job in a start-up, he found himself on “the coal circuit” – his words – feeling like a failed journalist. He slept a lot, had panic attacks and drank mimosas during the day. One morning, as he was staring at some graphic content that awaited his attention, a frightening thought struck him: “Oh my God, my abuela gathered fruit in this country so that I would become this.”

Such is the humor and the pathos of Brammer’s first book, “Hola Papi: How to get out in a Walmart parking lot and other life lessons ”, which comes out on June 8th. A popular online advice columnistBrammer weaves his experiences of biracial and locked-in growth in rural Oklahoma with letters he has received from readers asking him questions about relationships, identity and love.

Brammer, 30 and “very single – make sure you put it on,” he said, originally started his advice column on the gay dating app Grindr. “Complete strangers would often send me messages starting with Hola Papi, so I thought that would be a good name for the column; I wanted it to be a parody, like a satire, ”he said.

Papi, which means father in Spanish, is also used casually as an affectionate term for a guy. “Then I started getting more serious letters,” said Brammer, “and I realized I had a responsibility to take them, and my role, more seriously.”

Brammer’s column then moved to Them, after that Magazine, and it can currently be viewed on The cup and on sub-stack.

John Paul Brammer’s first book “Hola Papi: How to Get Out in a Walmart Parking Lot and Other Life Lessons”.Simon and Schuster

One of the most common themes Brammer sees in readers’ emails is loneliness, whether it’s young people feeling isolated or adults questioning their place in the LGBTQ community.

With “Hola Papi”, Brammer also illuminates his own ups and downs, such as the time he took a job in a tortilla factory out of an inappropriate desire to prove his Mexican character, or when his former childhood tyrant contacted him. on a gay hookup app. He describes everything from how he came out of college (“in a fit of gay mania,” he writes), to a dysfunctional relationship with a member of a Christian youth group, to his own sexual assault. .

“Hola Papi” received mostly positive reviews. Kirkus Reviews called it “sassy and entertaining first collection”, praising it as “charming, informative and frequently relatable”. Brammer also wrote for NBC News, The Washington Post and The Guardian.

In his book, Brammer, An “Ambiguous Latin American Potato” from “Satan’s Armpit, Oklahoma”, opens with his own struggles with depression, anxiety and more. Once, a random negative tweet sent to him by a complete stranger led him to attempt suicide. “The internet is an unnatural community arrangement, and we are not wired to accept blatant hostility from strangers at a rapid pace,” he reflected. “Usually when I get negative messages on social media it doesn’t affect me – I don’t see these people as my peers. But it’s harder on the gay or Latino internet, when the criticism comes from there and it’s personal, it hurts. If your perceived community backfires on you, it’s not a good experience.

Building on a tradition – the advice section

Brammer noted that although he never wanted to be a advice columnist, this kind of media is a place where women writers, along with other traditionally marginalized voices, have been able to gain a foothold in newspapers and publishing.

Brammer’s editor calls her the “Chicano Carrie Bradshaw” of her generation, referring to the character of Sarah’s sex columnist Jessica Parker in “Sex and the City”. On a broader level, his writing carries on a tradition familiar to Latino and non-Latino readers.

From 1998, the late Dolores Prida wrote the column “Dolores Dice” (Dolores Says) in Latina Magazine for over a dozen years. “We used to do polls, and her column was more popular than our cover girls,” said writer and documentary maker Sandra Guzman. Former Latina editor Guzmán considers the hiring of Prida for the column to be his biggest legacy of the magazine.

“Dear Abby was not thinking of us. She did not receive letters on racism at university or on the fight against assimilation, ”Guzmán said. “Dolores Prida created a safe space where readers could share their problems.

Many Latinos are not used to therapy, Guzmán pointed out, and the Column “Dolores Dice” was a way for readers to get advice from someone who might sound like a wise cousin or a wise aunt. “It takes a special skill to answer questions, to be funny and light – and also deep and truthful. “

“Dealing with issues outside your family is often not something our communities approve of,” Guzmán added. “So the Dolores column was a place for readers to seek advice on relationships, career advice, and cultural identity. “

In the same vein, from 2004 to 2017, the writer Gustavo Arellano answered readers’ questions in its “Ask a Mexican” column. Like Brammer, Arellano’s original column began as a satire, then turned into a syndicated column and then a book. “I started the column on the advice of my then editor at OC Weekly (in Orange County, Calif.). We did it to fill the space, to make fun of the stupid questions people were asking about Mexicans.

“Never in a million years did I expect the column to take off,” said Arellano, now a Los Angeles Times columnist. At its peak, “Ask a Mexican” reached over 2 million people in 38 markets.

“People used to write and ask why Mexicans did certain things, like going to the beach with clothes on, or readers made ignorant comments, but I saw that as a way to educate people.” Arellano said, noting that he had received questions from all kinds of people, including whites and Mexicans. He always writes “Ask a Mexican” in his weekly newsletter.

Brammer has received emails from all over the world, including Morocco, India, Brazil and Japan. His chronicle, he said, helped him cope with the events of his own life. “I learned that there is no unique Mexican experience, no unique Latino or gay experience. I don’t consider myself to be an expert on things; but hearing the struggles of others has helped me take my own into account.

From Brammer’s perspective, everyone is an author of some sort, as people sift through their experiences and create stories to make sense of their lives.

“Over the years, I’ve finally learned to stop looking for approval in places I’m not going to get it,” he said. “I can only do my best to make sure my head and my heart are in the right place. And I hope my readers see that there is a lot of room for happiness, exploration, and wisdom in all of the things that make us unique.

To pursue NBC Latino at Facebook, Twitter and Instagram.

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New OMG site paving the way for why Plymouth needs a gay village Sun, 06 Jun 2021 14:42:50 +0000

Momentum has been building over the past two months to transform the Bretonside corner of the city into Plymouth’s own gay village.

Mathew Causon, who is behind the movement, is also the owner of OMG Plymouth which has recently moved to the “catchment area”.

For those wondering, a gay village is a geographic area with generally recognized boundaries and frequented by many LGBTQ + people. They often contain a number of gay establishments like gay bars and pubs.

With OMG’s recent move to Vauxhall Street, alongside complementary establishments like The Swallow and Gossip, Mathew believes the time has come to create this space for the community.

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“In short, Plymouth is like the hub for the main LGBT community within a radius of at least 60 to 100 miles,” the bar owner explained.

“Everyone comes down from Exeter, it is the main catchment area of ​​our community.

Staff members Jack, Georgia and Erin pose behind the OMG bar

“We’re trying to create a night out for people in the Plymouth gay community where they can, for example, start at The Swallow, head to Gossip and head to OMG at the end of the night. It’s kind of like our vision.

“When we [OMG] First opened in Plymouth, the out-of-town ‘travel to’ business was huge, but over the years it seems to have dwindled a bit.

“So I thought, ‘How can I start over? And take the community on a journey. The best way to do this is to create the concept of the Village.

“The Village is more like everyone who works together, so if you want to take a train and find a hotel, it’s worth it because there is more than one location.”

Mathew recently transformed the old Hanging Gardens into OMG’s new residence. The bar, which is adorned with hot pink sofa booths, reflective ceiling orbs and additional dance floors soon to be revealed, is now only a stone’s throw from other well-known LGBTQ + venues.

He continues: “I thought that [the Gay Village] would be a way to rekindle it and spark interest again because it’s hard to get people to travel. If I want to get people off the streets, it’s easy, but if I want people to go 60 miles, 80 miles, or whatever, you have to think of a concept to get them to travel.

“The Barbican was fantastic when we first arrived in Plymouth, but now it’s so busy and oversaturated that we really had to move to that base. This building has emerged and it’s right next to everything. world and that’s a good concept. “

Inside the new OMG Plymouth venue which has moved to Vauxhall Street
Inside the new OMG Plymouth venue which has moved to Vauxhall Street

Of course, trying to build the ‘gay village of Plymouth’ is not an attempt to drive anyone away from the area or part with the wider nightlife of Plymouth, as it will always be side by side with new places. and existing ones like The Gin Sanctuary, The Kings Head and Club 27 which do not target any particular demographic.

The idea of ​​the Gay Village is to create a safe space for the LGBTQ + community and to attract people from elsewhere to have a good time and enjoy the scene.

As one PlymouthLive reader explained in a previous article, “It’s not to isolate anyone, it’s actually to make people aware that this is where all the queer bodies are going to be, to let everyone in our community know that this is where it will be safe, let’s hope all of us get together for drinks, dancing and partying. “

Mathew also believes that building this reputation for Plymouth will help boost the local economy and bring more money to the city.

“I think it’s important to bring the Pink Pound back to Plymouth because it brings in a lot of money in the area.

“I would have said at the peak that we would have had 200 people per night coming to Plymouth. That’s a lot of hotel rooms, that’s a lot of places to stay. For the local economy, that is. is a huge thing.

“At the end of the day Plymouth is a big city and we have to start acting like it, we have to think big because we want people to come here.”

The Pink Pound describes the purchasing power of the LGBTQ + community, with the UK gay market estimated at £ 6 billion a year.

Mathew hopes to brighten up the neighborhood even more by proposing the installation of a rainbow pedestrian crossing.

The Facebook group he runs, called “Plymouth’s Gay Village,” has previously said it is “in talks” with city council to get one in the city.

With the recent Plymouth City Council reshuffle after election night last month, it’s unclear exactly where these talks stand, but Mathew hopes the council reshuffle will help “Plymouth move forward”.

“Plymouth, personally I find, is a bit stuck in its way and I think it needs a realignment to help us move forward,” he said.

“So hopefully we will see changes and it will be better than nothing.

“It’s good to give people a place that they would get in a big city, that’s what you get in Liverpool or Bristol, so why can’t we have it here? , he added.

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Book Review: “Fugitives of the Heart” by William Gay is a tribute to Mark Twain Sat, 05 Jun 2021 16:02:35 +0000

“FUGITIVES FROM THE HEART” by William Gay (Livingston Press, 252 pages, $ 29).

Times are hard for the characters who inhabit William Gay’s “Fugitives of the Heart”, the latest in a series of posthumous novels pieced together by his friends in an attic filled with scenes left by Gay. The writing in these fragments, as always with Gay’s work, was exquisite. For JM White, Sonny Brewer and the other writers who figured out how the scenes fit together, the effort was worth it, a labor of forensic love they still feel today for a writer who died in 2012. William Gay, they’ll tell you, was one of a kind; more specifically, he was a talent unique in a generation who could read the works of Mark Twain, William Faulkner, or Cormac McCarthy, absorb what they were trying to do, then do it himself and make it his own.

“Fugitives of the Heart” is Gay’s tribute to Twain. Yates, the protagonist, is just a boy when his father is killed, gunned down for stealing a serving of meat from a neighbor in the Tennessee Hills. He’s Huck Finn in a different century, a boy of nobility and bruised heart, hard on the edges and living off the earth, whose only true friend is a black man who manages on the fringes of the segregated South. It’s the harsh south, the rolling hills and hollows of the Appalachians, where the low came early and never went away and people are doing their best. Some of them, anyway. But maybe not Yates’ father, whose body is thrown into the back of a wagon by the man who catches him stealing in the smokehouse. The killer also leaves the meat side: “If he wanted her enough to trade his life for her, then it’s his.”

This is where the story begins, with a moment so cruel and unexpected it’s almost more than a boy can handle. But the mountains get pretty in the spring – “a warm wind blowing from the south” – and Yates takes heart:

“He regarded this early spring as a gift of fate. A balance of some cosmic scale. The scent of wild flowers rode the winds, and he moved through this Edenic world with newfound confidence. He began to think. that he could do it after all. “

Livingston Press / “Fugitives of the Heart”

In a postscript to “Fugitives of the Heart,” White writes about the first time he visited Gay and they were talking about Cormac McCarthy. Gay urged White to read McCarthy’s “Suttree” and White said he was “blown away” – not only by McCarthy’s exquisite language, but by his ability, as White put it, “to make readers aware. events without ever describing them in the text. ” It was a nifty literary device that White could see in Gay’s own writings. When they mentioned it, Gay smiled. The prototype, he told White, was in Faulkner’s “The Hamlet” – such had been Gay’s study of the craft, literary art, which he had detected in other writers and incorporated into his work.

He liked to talk about his favorites, almost reveling in his own admiration. His editor, Joe Taylor of Livingston Press, recalls him as “one of the most humble writers I have ever met”, and in “Fugitives of the Heart” Gay lets his central character find words for his respect. At the end of the novel, Yates, the boy, reflects on life with Widow Paiton, an attractive neighbor who took him in, offering him, in this cold and hostile country, a warm place to stay:

“At nights by the fireside, she read Bible stories to him. The stories of old stern prophets, their crazy delusions. . “

Ultimately, of course, “Fugitives of the Heart” isn’t “The Adventures of Huckleberry Finn,” nor simply an echo set in another era. It’s not that funny, on the one hand. His humor takes the form of irony, and although it’s written in the third person, not the first, Gay has a knack for the point of view, reflecting the world through the eyes of a rascal, everything. managing, as Twain did, to write in lyrical and charming scenes – almost as if painting in words. But the picture is dark. The interracial friendship at the heart of the story, which initially seems so promising – perhaps brighter than Jim and Huck’s relationship, but a bulwark against a harsh world – abruptly takes on the specter of betrayal. Redemption comes at a terrible cost, more in the form of genuine survival, and we end up with the unmistakable feeling that it is the best Yates could hope for.

Or the rest of us, for that matter.

To read a full version of this review – and more local coverage of the books – visit, an online publication from Humanities Tennessee.

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Spirited and witty gay horror with macabre climax Fri, 04 Jun 2021 22:00:39 +0000

Road head

A journey of horror sharper and more spiritual than you might expect from a film titled after a sexual act, that of David Del Rio Road head (★★★ ☆☆) brings good laughs and suspense until the plot and rhythm stops along the way to the movie’s gleefully gruesome climax. Not exactly full of twists and turns, the film builds up a fun ride on crisp direction, bloody but not overdone horror chaos, and solid performance.

Damian Joseph Quinn and Clayton Farris make a cute comedic duo as vacationing couple in Los Angeles, Alex and Bryan, walking through the Mojave in their cannabis-colored Chevy Astro pickup truck. “It was supposed to be just us,” Alex complains to Bryan, but it turns out they have a connection to their mutual friend Stephanie, played by Elizabeth Grullon, who essentially runs away with the film.

Stephanie, smoking her rage against the cheating boyfriend she left at home, has energy to spare before her friends’ journey even takes a wrong turn in the death plot of a maniac to death. the sword. But it really intensifies once they cross paths with the hooded menace known as the Executioner (Adam Nemet), who cuts off the heads of travelers unlucky enough to cross his domain.

His friends, most of the time, don’t have it cojones or smart, which is not a good look for gay people. Stephanie won’t be the only one wondering, “Why is your phone in the van, Alex?” “

Road head

Quinn, Farris and, in particular, Grullon are tasked with selling implausible turns in the perky script of Justin Xavier, who also wrote Del Rio’s first indie horror film, Sick for toys. The main cast lives up to it, though the same can’t be said for the main villain, whose presence loses impact as soon as he starts speaking.

Of the few other characters that show up in the wilderness, including a drag queen played by Misty Violet, Paul T. Taylor makes an impact as an off-grid nutcase, as does Sierra Santana, as the hapless passenger of the prologue who suggests first the shenanigans suggested in the title.

Stephanie’s boyfriend David (Clay Acker) also materializes, but as a figment of her imagination – and a way for the film to dramatize the inner workings of her out of the ordinary character. Again, Grullon adds nuance to the silliness, but neither Acker’s concept nor Acker’s performance as David is so compelling.

The occasional green screen shots of the desert are more compelling, and overall the film is a well-made and satisfying diversion – not the best you’ve ever had, but good enough to get you there.

Road head is available to stream on Prime Video. Visit

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LGBT groups in Iowa try to balance community with COVID-19 Fri, 04 Jun 2021 11:30:00 +0000

Miss QC Fall Pride, known as Ginger Snaps, rides in a convertible BMW for a parade at the 2019 Quad Cities Pride Festival. This year’s organizers have canceled plans for an event in June and will wait until fall for organize a parade and other events in the hopes that the pandemic has subsided further by then. (Photo by Quad City Times)

Ginger Snaps has to wait a few more months before putting on her wig, her tights and “rhinestones and rhinestones and more rhinestones” to play the role of master of ceremonies at the Quad Cities Pride Festival.

“The way I see it, every time I go on stage the only thing I want is for the audience to leave with a smile on their face because I know then that I have done my job”, said the drag performer and Miss Gay Illinois 2020 Champion. “Especially after last year, we need it.”

Snaps, known daily as Ginger Woodruff, has been involved in the bi-annual Quad Cities Pride festival since 2015. But this year, she will only have one event to lead for the group as the organizers have decided to ‘cancel the month of June. and instead focus on “Fall Pride” in September.

The festival is one of many LGBT events across Iowa that have been delayed or changed as the number of COVID-19 declines in the state.

Parade spectators with the Exelon group are blowing bubbles as on June 22, 2019, Unity Pride Parade begins in Davenport. This year. organizers will wait until fall to host pride events in the city. (Photo by Quad City Times)

The US Centers for Disease Control and Prevention says fully vaccinated people can attend crowded outdoor events – like pride parades – but these events are among the least safe environments for unvaccinated people. . Only about half of Iowa residents up to the age of 12 – the youngest age eligible for COVID-19 vaccines – are fully immunized.

Pride organizers stressed the importance of prioritizing public health while bringing the community together after a year of isolation.

“How can we connect after a very long and difficult year and feel that sense of community again for the first time in a very long time? Asked Jen Carruthers, president of Capital City Pride in Des Moines.

This year, Capital City Pride will consist of 30 days of events less crowded than a traditional festival. Carruthers said 2019 was the proudest in 43 years, but it didn’t seem “socially responsible” to pack 30,000 people into the East Village this year.

“We also have to take public health into consideration, because we are an immunocompromised community, right? ” she said. “We are a group of marginalized people. “

The Federal Office for Disease Prevention and Health Promotion reports that LGBT people face a range of health care disparities, from higher rates of homelessness and drug use to the isolation and lack of services for older LGBT people. Carruthers said LGBT people tend to have lower socioeconomic status and reduced access to health care, two issues made even more serious during the pandemic.

A story of two prides

Sioux City has two main pride celebrations: Sioux City Pride and SUX Pride (pronounced “Sioux”).

SUX Pride this year was a two-day Friday and Saturday event. Friday night was a festival in the historic downtown of the city. The event then took over from the Sioux City Convention Center for a vendor fair, family and charity events, and a 21-plus “star show”.

“The quality of the entertainment is amazing all day long, but the folks starting at 9pm are usually national title holders or government title holders who spend a lot on it,” said Joe McCulley, executive director of SUX Pride. . He expected over 1,000 people to attend.

Meanwhile, Sioux City Pride is putting the brakes on this year, delaying its annual picnic and festival until September 11. The family event attracted around 800 participants in 2019.

“It just didn’t look like enough people were going to get the shots fast enough to be sure to host an event of this size,” said Karen Mackey, vice president of the Siouxland Pride Alliance, the group that organizes Sioux City Pride.

Instead, the organization will host a smaller Pride event every weekend in June, ranging from “closing the loop” in decorated cars to a pizza party for LGBT youth.

The groups also took different approaches in 2020. SUX Pride hosted an event in 2020, although McCulley said it was smaller and masks were needed. Sioux City Pride has delayed and then canceled its festival in 2020.

Don Dew, chairman of the Siouxland Pride Alliance, told local NBC affiliate KTIV that Pride is supposed to be a safe space for LGBTQ people – something he didn’t think was possible during the height of the pandemic.

“Pride is always meant to keep LGBTQ people safe,” Dew said last August. “Many members of our community are at a higher risk of complications if they are infected with COVID-19 and our community also has higher rates of uninsured people.”

But the two groups, whether celebrating in June or September, stressed the importance of the LGBT community coming together, socializing and learning from each other.

“Last year with the pandemic and everything, there were so many people who were part of the LGBTQIA community who were isolated, and they didn’t have the luxury of getting together and stuff like that,” said McCulley, noting that the same could be said for everyone, regardless of sexuality. “… We’ve all somehow discovered the importance of social and human interaction.

Companies still in difficulty

Pride celebrations are often funded by local businesses, but after a year of closures and restrictions linked to the pandemic, money is tight across the board. Andrew Glasscock, co-director of Quad Cities Pride Festivals, said the event received fewer sponsorships for 2021 than usual.

“We understand that due to the COVID restrictions, everyone has had to make changes,” he said.

Many of this year’s festivals will promote the local business community in addition to celebrating LGBT community and history.

At Cedar Rapids, CR Pride takes the form of a “poster parade”. Participants submit a poster with the theme “Color our world with pride” and illustrate what their float would look like in a traditional parade. The companies partnered with CR Pride to hang the posters on their windows, creating an improvised parade route.

“We will be hanging them in Czech Village and NewBo so the community can enjoy their free time and watch, and maybe stop off at the business, June 1-15,” said Corey Jacobson, Chairman of the Board. directors of CR Pride.

Flags hang July 8, 2017 at the Libertarian booth at Cedar Rapids Pride Fest at NewBo City Market in Cedar Rapids. Organizers are hosting a “poster parade” this year and are planning to host a picnic this fall. (Rebecca F. Miller / The Gazette).

SUX Pride also draws people to local businesses. The two-day event began with a night out in historic Sioux City – three blocks from restaurants, bars and antique shops.

“We’re actually trying to get the community to come and support these businesses because they’ve been so heavily impacted by COVID,” McCulley said. “They’re literally hesitant about whether they’ll be able to stay open or not, so we’re trying to get the LGBT community out.”

Legislative session throws the veil

Pride Month this year comes just weeks after lawmakers concluded an overtime legislative session that included 15 bills flagged by advocacy groups as anti-LGBT. In the final weeks of the session, it looked like lawmakers could impose a restriction on trans athletes as well, as requested by Gov. Kim Reynolds.

None of the bills were passed and the session ended without any transgender athlete ban being introduced. Despite this, some organizers said the political climate has changed their approach to pride this year.

A parade makes its way on June 15, 2019 through Washington Street during the 49th annual Iowa City Pride Festival. The city’s pride celebration marked its 50th anniversary last year – but events have been called off due to the pandemic. (Ben Roberts / Independent)

Iowa City will host a community pride march in October, rather than a traditional parade. Last year was the 50th anniversary of the city’s first pride celebration, festival director Lisa Skriver said, but this year will serve as a celebration. The theme: “Our pride, we will maintain it.”

“We’ve really done a lot with equality and rights, but there are still tons of anti-trans and anti-LGBT laws presented to the Iowa legislature this year,” Skriver said. “So we want people to realize that this is not something you can take for granted.”

Skriver said the march was not a formal event, but organizers hope to honor the spirit of the first pride. The first pride celebrations were held in 1970 to commemorate a 1969 showdown between LGBT attendees at the Stonewall Inn bar and New York City police.

“Go back to the story of where it started and keep fighting,” Skriver said. “But it’s also going to be a lot of fun.”

In Sioux City, Mackey said the pride festivities will not focus on legislative efforts. The September picnic will feature all the usual activities, from LGBT story time to “drag races” in high heels and women’s clothing. But separately, the Siouxland Pride Alliance is launching its first-ever LGBT youth support group, a move driven in part by the political climate in Iowa.

“I think part of it is the things kids go through in school now, and when you have your state legislature doing things like that, it poisons the well for everyone,” he said. she declared.

CR Pride at Cedar Rapids is a non-partisan nonprofit, but organizer Jacobson said the organization is trying to publicize the state’s proposed LGBT policies. Community members can use this information however they want, he said.

“It’s unfortunate to see the emphasis of the state legislature,” Jacobson said. “We are working to make sure people know they are loved and accepted for who they are, and that they still have a place in our community.”

This article first appeared in the Iowa Capital Shipment.

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Mass. GOP official pressured to resign after anti-gay email Thu, 03 Jun 2021 14:35:03 +0000

BOSTON (AP) – Gov. Charlie Baker is among prominent Massachusetts Republicans calling on an elected Republican State Committee member to step down for making homophobic comments about a gay GOP congressional candidate.

Deborah Martell, a member of the 80 Member States committee, wrote last month in an email to fellow Republicans that was shared with The Boston Globe that she was “disgusted” that Jeffrey Sossa-Paquette and her husband had adopted two children.

Sossa-Paquette challenges outgoing U.S. Democratic Representative Jim McGovern.

“Deborah Martell’s comments on Jeffrey Sossa-Paquette and his family are odious and have no place in public discourse and of course have no place in the leadership of a political party founded on the protection of the individual liberty, “Baker said in a statement to the Globe.

Martell did not respond to The Globe’s email and voicemail requests for comment.

Sossa-Paquette said he confronted Martell about the email.

“It does not represent the Republican Party that I have defended for the last 20 years of my life,” said Sossa-Paquette. “I will not tolerate any fanaticism coming from my own party or the Democratic Party.”

Sossa-Paquette said he contacted GOP President Jim Lyons, who “just told me he wouldn’t get involved.”

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